Discerning whether to offer or receive Communion can be a challenge, spiritually and pastorally; but such discernment can always also be fruitful.
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In this article, I would like us to reflect more intentionally on how our baptismal promises are meant to be lived in a very practical way within the parish community.
I recently enjoyed a wonderful apocalyptic novel, “Lord of the World,” by the British author and priest, Robert Hugh Benson. I was excited to read this book because I learned that recent popes (such as Benedict XVI, Francis, and Leo XIV) have spoken about it as a prophetic reflection of our times.
When I was in seminary abroad, I traveled to Ukraine over winter break to visit friends. I stayed in a 600-year-old house in the eastern part of the country. It was a simple home with few modern comforts. In fact, I was only ever in the main living space, gathered around a large wood-burning hearth that served as the heart of the house.
With Thanksgiving Day coming up, and given the social climate in our country, I am moved to reflect on the connection between love and criticism.
As we approach the end of the liturgical year, the Church invites us to reflect deeply on the four last things: death, judgment, heaven, and hell. These themes are not meant to frighten us but to prepare us. They help us to remember that our journey on earth is temporary; we are people in transit, moving toward our eternal destination.
The two petitions that conclude the “Our Father” prayer form a single sentence. “And lead us not into temptation” is inseparable from “but deliver us from evil,” according to faith as well as grammar. And just as the word “temptation” needed to be mined for deeper insights, so too does the word “evil.”
As Catholics, how should we imagine our relationship with the world? We often talk about “walls” and “doors” and “bridges” to explain how the Church should either connect to the world for the sake of evangelizing it or separate herself from the world for the sake of remaining faithful to God.
In the journey of life, problems, storms, and worries are inevitable. Sometimes we encounter trials that shake our foundations, moments when our faith is tested, or seasons when our hope seems distant.
In the last decade, the liturgical versions of the Our Father have been changed in both French and Italian to soften the apparent harshness of this petition. The French translation is now “Ne nous laisse pas entrer en tentation,” “Do not let us enter into temptation,” and the Italian runs “Non abbandonarci alla tentazione,” “Do not abandon us to temptation.”