The death of John the Baptist is a chilling story for multiple reasons. It is a story about the fury of Herodias, who hated John so much for speaking the truth about marriage that she manipulated Herod, her would-be husband, into murdering him. It is also a story about the weakness of Herod, who just waited too long to do what he knew was right – to the point that doing the right thing required a sacrifice he felt incapable of making.
Life often brings us moments that remind us that we are not in control. Whether we are facing financial struggles, health crises, or an uncertain future, we sometimes reach a point where our own efforts are no longer enough. In these moments, we encounter one of the hardest, and yet most transformative, decisions: to trust God completely.
I have lived in the Diocese of Dallas most of my life since coming to Holy Trinity Seminary as a junior in college in August 1976 when I was 20 years old. When I walked through the doors of the seminary, I knew that I wanted to stay, that I had to stay, that this was where I belonged.
The Gospel reminds us that the Good Shepherd knows His sheep, and they know Him, and He calls them by name to lead them where they are needed most (John 10:14-16). In the same way, we trust in God’s providence as He now calls Bishop Greg Kelly to shepherd a new flock in east Texas.
For this Jubilee Year, the Church has been given a beautiful, multilingual hymn entitled Pilgrims of Hope. If you participate in any Jubilee events, whether local or international, you will no doubt hear the uplifting melody and inspiring lyrics of this hymn.
Four years ago, Bishop Edward J. Burns recognized a significant moment in the history of the Diocese of Dallas and initiated a synodal process—an invitation to prayer, discernment, and renewal. This journey aimed to deepen the faithful’s attentiveness to the Holy Spirit and to one another, fostering a renewed dedication to Christ’s mission throughout the local Church.
“I want to go to heaven” is a common expression by Christians when asked to give a reason for their faith. Curiously, the phrase “to go” or “to get to heaven” is not found in the Bible. While heaven is rightly considered the goal and magnetic pull on everyone’s spiritual compass, it is neither a destination nor a physical place as Jesus presents it in the “Our Father” prayer.
Technology is everywhere. There seems to be a gadget or app for everything. Computers for calculating; engines for ease; chemicals for control — is there any aspect of our lives untouched by instruments and processes?
The Our Father is the most familiar of all Christian prayers. Its constant recitation inevitably leads to a glazing of our mental eyes, rendering us numb to the shocking permission Jesus grants us in the opening words. He invites us, even requires us, to claim familiarity with God. “Pray like this,” Jesus tells those gathered for His Sermon on the Mount: “Our Father, who art in Heaven…” (Matthew 6:9).
The Diocese of Dallas held its synod assembly in December. I was privileged to be a delegate at this historic four-day event filled with discussion, deliberation, exploration, and prayer.
I am sitting down to write this reflection on the morning after the conclusion of the Diocese of Dallas Synod Assembly, long and exhausting days of work and dialogue for the 284 delegates who gathered for the event.