After singing the biblical praises of Mary, the second half of the Hail Mary prayer draws on the Church’s teaching about her singular role in salvation history. Given the simple piety expressed in the prayer and the rosary itself, we easily forget that the title “Mother of God” is the fruit of a tremendous battle for theological orthodoxy fought more than 1,500 years ago.
As we journey through the Easter season, the Church leads us from the Ascension of the Lord to the coming of the Holy Spirit at Pentecost and finally to the solemn celebration of the Most Holy Trinity. These feasts are not isolated moments on the calendar. They form a single movement of God’s love, a movement that invites us to stay close to the Lord and to live as the Apostles lived. This is also why, during the Easter season, the Church places such emphasis on the Acts of the Apostles. Acts is not just a historical book; it is the living picture of what happens when ordinary people take Jesus seriously, allow the Holy Spirit to breathe life into them, and live in the unity of the Father, Son, and Holy Spirit. Acts is Easter in action.
Do you ever feel like you are going through the motions without passion as you carry out your responsibilities? At times, we all can — even monks.
Jesus is the pivot point of the Hail Mary prayer. In the original Latin text, the prayer consists of two parts, each containing 15 syllables. The first part contains the biblical witness of the Annunciation and Visitation; the second features the doctrinal affirmation of Mary as the Mother of God who prays for us sinners, now and at the hour of our death.
As the Diocese of Dallas prepares to welcome its newest members more fully into the life of the Church, Bishop Edward J. Burns is inviting neophytes to gather once again — not as seekers but as newly planted Catholics — at the annual Neophyte Mass, a celebration designed to deepen the faith that takes root at the Rite of Election and is strengthened through prayer, the sacraments, and perseverance in a challenging world.
This past Easter, the Church witnessed something beautiful — a remarkable resurgence of people entering the Church through the sacraments. Across the world, and here in our own diocese, we saw men and women, young and old, stepping forward to embrace the faith. It is a sign of hope, a reminder that the Holy Spirit is still at work, stirring hearts, and renewing the Church. This rebirth is a gift, but it is also a responsibility. If we desire to see this renewal continue, we must remain faithful to the Word that gives it life.
Every morning, monks and nuns — and many lay people — arise early for morning prayer. The Latin name for this prayer, “laudes,” means “praises.” Often the psalms that make up morning prayer are indeed full of expressions of praise. One has inspired in me a reflection on the liturgy. Here are the initial verses of Psalm 63.
Elizabeth’s words to Mary form the bridge from the Annunciation to the Visitation in the Hail Mary prayer: “Blessed are you among women, and blest is the fruit of your womb” (Lk 1:42). After Mary’s hasty journey to her kinswoman, she, carrying Jesus in her womb-ark, receives an exuberant welcome from Elizabeth and John the Baptist. The unborn babies, Jesus and John, meet for the first time as their mothers embrace. Elizabeth explains what she has felt in her heart and in her womb:
When we hear the word “evangelization,” we sometimes imagine grand gestures such as preaching to large crowds, missionary work in distant lands, or public debates about faith. While these certainly have their place in the life of the Church, Jesus’ approach to this concept reminds us that evangelization often begins in something far simpler, something found in ordinary human encounters. Every interaction we have can become an opportunity to draw someone closer to Christ.
We have all surely experienced how difficult it can be to engage socially and politically as Catholics. Our faith pushes us into the uncomfortable position of prophetically challenging all political parties and calling everyone to conversion.
Gabriel is not the first messenger of the LORD to greet someone with the phrase “The LORD is with you” (Lk 1:28). An anonymous angel hails Gideon, a young man from a poor and insignificant family, as the lad desperately hides his family’s wheat harvest from the marauding Midianites: “The LORD is with you, you mighty warrior!” (Jgs 6:12).