I read a wonderful book recently that I think lots of people should read, especially science-minded people: Vestige of Eden, Image of Eternity by Daniel Toma. Dr. Toma is a geneticist at Minnesota State University, as well as a wide reader of Catholic theology from both the eastern and western traditions.
Word to Enkindle
Whenever people ask me how they can prepare themselves spiritually for Christmas, I invite them to read the lyrics of Christmas carols as prayers. Specifying which carols to employ is important; I am not aware of any mystical symbolism behind “Frosty the Snowman,” and I have long been convinced that “All I Want for Christmas is You” is fundamentally unredeemable on the first listen, let alone the ninetieth on the Christmas radio station’s saccharine and secular playlist. But many of the traditional Christian carols were first sung in a liturgical setting, and therefore were designed to be vocal prayers. That is certainly the case with “O Come O Come Emmanuel.”
You may know the Church in America is promoting a National Eucharistic Revival. After a few years of grassroots initiatives, it culminates with a major event in July 2024. Check out eucharisticrevival.org for details. Why have a revival? As the authors of the website write, “Our world is hurting. We all need healing, yet many of us are separated from the very source of our strength. Jesus Christ invites us to return to the source and summit of our faith: his Real Presence in the Eucharist.”
A popular praise-&-worship song takes its title from the opening words of Psalm 89: “I could sing of your love forever.” The song stirs emotions to a blissful pitch of gushing adoration for the loving and healing God who allows us to lift our hands daily in tranquil praise of His never-failing mercy.
I’m blessed to know medical doctors, professors and students who want to integrate Catholic faith into medicine. Such a desire makes sense, given how Catholicism assisted in many ways at the birth of modern medicine.
While awaiting a sham trial and certain execution for high treason, Thomas More prayed and wrote. Henry VIII had declared himself head of the Church of England, and the Catholic More, who had served the king loyally as chancellor, refused to break his spiritual allegiance to the pope. He was utterly alone at this hour of his life; his beloved wife and children implored him to overcome his scruple of conscience and sign the Oath of Supremacy. More clearly regarded his own suffering as an imitation of his Lord; his most beautiful prison writing is “The Sadness of Christ,” a meditation on the garden agony of Jesus, the innocent suffering servant.
One of the most laudable questions I receive is about how to discern God’s will. A decision is easy to make when the choice is between something right and something wrong. But a decision can be difficult when the choice is between two goods and I have to discover the specific will God has for me. I recently read a great book on this topic, and I want to share its theses. The book is “Discerning the Will of God: An Ignatian Guide to Christian Decision Making” by Father Timothy Gallagher.
I reached a new low recently when I felt an overwhelming and irresistible itch to catch up on emails mere minutes after my first check of the day, which happened mere minutes after I finished celebrating Mass. I had long lamented the sight of my students reaching addictively for their phones as soon as class ended, but the realization that the contagion had spread to me was a sad revelation.
Every moment becomes a kind of sacrament, so to speak, since the treasures of grace lie concealed beneath what is very plain and visible.
The future is not simply an adventure; it’s the adventure, according to the Latin roots ad, “to, toward” and ventura, “what will come.” While many students eagerly anticipate the start of a new school year and engaged couples impatiently count down the days to their wedding, dread of the approaching unknowns is familiar to virtually everyone. Regardless of one’s age, fear of the future is a dominant emotion that inhibits our joyful living of the blessed adventure that God wishes every life to be.