I was in an allegorizing mood last week when I visited the church of San Carlo alle Quattro Fontane in the heart of Rome. Designed by the 17th century architect Francesco Borromini, San Carlo is a jewel of astonishing beauty on the corner of a busy intersection.
Father Thomas Esposito
After celebrating Mass recently for my University of Dallas students in a chapel just a few feet from the bones of St. Peter, I mused on what the fisherman would think of the overwhelming grandeur of the basilica that houses his mortal remains. Many would suspect that his simple Galilean sensibilities would be repulsed by the opulence and gilded pomp of the place, and that thought did cross my mind; but that solution strikes me as too facile and puritanical. My hunch is that Peter would consider the final resting place of his bones, the rock on which this church and the Church are built, to be a fitting reward, a capstone for his efforts to love the Lord.
There is a tendency to picture one’s discernment, whether the lifelong vocation question or a smaller decision, as a tense and perilous choice in an all-or-nothing, heaven or hell moment.
I was deeply impressed by the answer a fellow priest gave recently to a question that I ponder frequently. When asked to name one unifying cause for the troubles that plague us as American Catholics, he simply said, “I think we try to avoid suffering at any cost.”
No easy interpretation of Genesis 22 exists. The account of God’s test of Abraham is truly awe-ful. It gives us no psychological insights into the heart of Abraham or Isaac, and the sparse narrative details — the three days’ journey, the binding of Isaac upon the altar, the dramatic angelic intervention to stay Abraham’s knife — are terrifying in their raw simplicity. Yet these verses offer wondrous cause for meditation on the mystery of sacrifice.
St. Paul seems to have defined the triad we know today as the theological virtues: faith, hope, and love. No Jewish source before him brings those three words together, and the pre-Christian pagans do not speak of them as interrelated virtues.
Profane and profanity are English words commonly used in reference to swearing, cursing, and hurling abusive language at someone. That’s an intriguing development from their Latin roots! A fanum is a temple or a sanctuary; attach the preposition pro to it, and you get “before/in front of/ outside the temple.”
The current Eucharistic Revival in the United States is generating a discussion of the role of Eucharistic Adoration in the life of the Church. While the practice is encouraged by many, some people have noted that devotions such as exposition of the Blessed Sacrament and Eucharistic processions were invented and popularized in the medieval period, and thus were not part of the early Church’s liturgical worship.
I recently accompanied a group of University of Dallas students and young alumni to the Holy Land, and I would like to share some musings about Christian faith and pilgrim feet based on that blessed experience.
Spring, according to custom, is a most suitable season for weddings; the abundance of freshly bursting flowers signals that creation rejoices in the beginning of a new life together. The Easter season, overlapping with spring, often features priestly ordinations; the abundance of Alleluia joy reverberates through cathedrals as men are uniquely consecrated for the Lord’s service. Every ordination conveys a jolt of hope to a diocese or religious order. The sight of new priests around their bishop signifies that the Lord continues to channel grace through chosen mediators who link believers today back to the Apostles.