In a world of insatiable pleasures, temperance is the ultimate saving virtue. Temperance is the virtue that enables a person to have a balanced spirituality and a balanced life. In the Catholic Church, temperance is described as one of the cardinal virtues. Temperance uses reason to moderate or restrain our desires and the pleasures of our senses.
Father Jacob Dankasa
Every year we commemorate the season of Lent, which culminates with the celebration of Easter. This is always a reflective season that helps us examine our spiritual lives, identify with the suffering of Jesus, and share in the glory of His resurrection at Easter. During the season of Lent many of us resolve to model our lives on the example of Christ. During Lent, Christians take up Lenten observances such as fasting, almsgiving and prayer, and many Catholics abstain from several things in order to attach themselves more closely to God. Some of us gave up certain behaviors, foods, practices and places as part of Lent. Now that Lent is over and Easter Sunday has come and gone, what next? What happens to our abstinence, those things we gave up? What happens to the renewed prayer life that we had during Lent? What happens to our acts of charity and almsgiving that we exercised during Lent? Are they going to be our new way of life, or will we abandon them and go back to our “former ways”?
Have you ever wondered why Jesus told one of his closest friends — Peter — to “Get behind me, Satan!”? (Matthew 16:23). This was the man who had just proclaimed that Jesus was “… the Messiah, the Son of the living God” (Matthew 16:16), and Jesus had responded in the presence of everyone, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father” (Matthew 16:17). But almost immediately this conversation changed, and Jesus referred to him as “Satan.” Note that this conversation occurred after Jesus had told his disciples about his coming suffering, and that it would lead to his dying on the cross. Then Peter took him aside and said, in more modern terms, “No way. Ain’t gonna happen.” Ordinarily, we should be happy with a friend who comes to us at a time of trouble and says, as Peter said to Jesus, “God forbid, Lord! No such thing shall ever happen to you” (Matthew 16:22). But Jesus was not fooled by that gesture because, although it sounded caring and concerned, it was a voice from the Enemy.
By Father Jacob Dankasa Special to The Texas Catholic People of faith believe in the power and efficacy of prayer…
As we come into a new year, many of us are contemplating how we’ll live in this new year. Many of us have made — or are still making — new year’s resolutions. As we all contemplate what our resolutions will be, let’s remember to allow the Holy Spirit to lead us in making our resolutions, and then to help us keep them. Make your new resolutions a point of prayer.
As God lives in our hearts, we need to keep them clean so that we can hear his voice. A clean heart avoids places that pollute the mind; a clean heart speaks words that build, not destroy; a clean heart catches the tongue before it gets loose into profanity; a clean heart listens to others and is empathetic to others’ needs; a clean heart doesn’t wish evil for anyone.
I once read a story of a little girl who kept praying and asking God to give her a bicycle, but she never got one. Her friends began to tease and laugh at her that God didn’t answer her prayers. But the girl responded to them and said, “He did. God said ‘No.’”
We have all experienced moments of varying emotions — some sad, some happy. Humans have different ways of handling or showing emotions, and being emotional is not always a negative thing. In fact, I feel that emotions bring out our humanity, and we must not be shy or afraid to show emotion even as we try to control outbursts of excessive and negative emotions.
Grace is defined as an unmerited favor we receive from God. It’s freely given through God’s benevolence, and God bestows His grace upon anyone He chooses. By our creation as God’s children, every human is potentially a recipient of God’s grace, especially those who draw closer to Him.
When I was reflecting on what to write for this column, I thought of the story of the Good Samaritan as narrated in the Gospel of Luke 10:25-37. But the term “missionary culture” kept popping into my head. I had no idea what a missionary culture would be in this context, and I haven’t heard or read about it before. But with further reflection and prayer I concluded that I could come to a new definition of the term “missionary culture” in light of the inspiration I was receiving. I wish to share with you the product of my reflection on what I understand “missionary culture” to mean in the context of the parable of the Good Samaritan.