We have all experienced moments of varying emotions — some sad, some happy. Humans have different ways of handling or showing emotions, and being emotional is not always a negative thing. In fact, I feel that emotions bring out our humanity, and we must not be shy or afraid to show emotion even as we try to control outbursts of excessive and negative emotions.
Grace is defined as an unmerited favor we receive from God. It’s freely given through God’s benevolence, and God bestows His grace upon anyone He chooses. By our creation as God’s children, every human is potentially a recipient of God’s grace, especially those who draw closer to Him.
When I was reflecting on what to write for this column, I thought of the story of the Good Samaritan as narrated in the Gospel of Luke 10:25-37. But the term “missionary culture” kept popping into my head. I had no idea what a missionary culture would be in this context, and I haven’t heard or read about it before. But with further reflection and prayer I concluded that I could come to a new definition of the term “missionary culture” in light of the inspiration I was receiving. I wish to share with you the product of my reflection on what I understand “missionary culture” to mean in the context of the parable of the Good Samaritan.
When the Lord appeared to two of his followers on their way to Emmaus, it was obvious that the men were cold, disappointed, and confused about all that had happened in recent times, especially the crucifixion of the man called Jesus. They were at a loss as to what they could do now that he was no more. And even though they had heard rumors of his rising, they couldn’t verify that they were true. This was a cold moment, a moment of decision. Should they continue to believe in the teachings of a man who had died, or begin a different way of life? It’s obvious that the discouragement of these two disciples at this point far outstripped their hope.
By Father Jacob Dankasa Special to The Texas Catholic The last words of a beloved one are very important. In…
The word sacrifice means several things. In a religious or cultic sense, it may mean “the offering of animal, plant, or human life or of some material possession to a deity, as in propitiation or homage” But in everyday usage it may mean the giving up of something that is considered valuable by one person for something of higher value or for a good that may benefit someone else.
Many of us want to grow in holiness and draw closer to God. Our perception of our personal holiness or closeness to God often revolves around how many prayers we say, how many spiritual books we read, how often we attend church, how often we receive the sacraments of the Eucharist and Penance, or whether we are good parents or good people. Yes, these are excellent steps toward holiness and closeness to God, and I encourage and recommend that we all practice them.
I want you to know how much I believe in and love Lent, and I want you to know how much I wish that no one would say “I don’t believe in Lent.”
There is an adage in one of the Nigerian languages (Hausa) that says “Zumunci a kafa ta ke,” translated directly as “fellowship (or relationship) is on the foot.” This means that true fellowship is shown through physical presence. This adage reminds us of the need for demonstrating fellowship or relationship through physical visitation, which is even more important in today’s world, where physical presence is often replaced by media technology. In our busy world there is a tendency to neglect the need for physical visitation with family members and friends. Of course, COVID-19 is a setback to our physical presence at this time, but even without COVID our world and all its demands have, at least to some degree, forced many people into a life of individualism and separatism. Many of us explain why we are unable to be with family and friends with the simple excuse that we are too busy.
