Summer moments, sacred moments

There is an adage in one of the Nigerian languages (Hausa) that says “Zumunci a kafa ta ke,” translated directly as “fellowship (or relationship) is on the foot.” This means that true fellowship is shown through physical presence. This adage reminds us of the need for demonstrating fellowship or relationship through physical visitation, which is even more important in today’s world, where physical presence is often replaced by media technology. In our busy world there is a tendency to neglect the need for physical visitation with family members and friends. Of course, COVID-19 is a setback to our physical presence at this time, but even without COVID our world and all its demands have, at least to some degree, forced many people into a life of individualism and separatism. Many of us explain why we are unable to be with family and friends with the simple excuse that we are too busy.

I want you to know how much I believe in and love Lent, and I want you to know how much I wish that no one would say “I don’t believe in Lent.”

Many of us want to grow in holiness and draw closer to God. Our perception of our personal holiness or closeness to God often revolves around how many prayers we say, how many spiritual books we read, how often we attend church, how often we receive the sacraments of the Eucharist and Penance, or whether we are good parents or good people. Yes, these are excellent steps toward holiness and closeness to God, and I encourage and recommend that we all practice them.

The word sacrifice means several things. In a religious or cultic sense, it may mean “the offering of animal, plant, or human life or of some material possession to a deity, as in propitiation or homage” But in everyday usage it may mean the giving up of something that is considered valuable by one person for something of higher value or for a good that may benefit someone else.

By Father Jacob Dankasa Special to The Texas Catholic The last words of a beloved one are very important. In…

When the Lord appeared to two of his followers on their way to Emmaus, it was obvious that the men were cold, disappointed, and confused about all that had happened in recent times, especially the crucifixion of the man called Jesus. They were at a loss as to what they could do now that he was no more. And even though they had heard rumors of his rising, they couldn’t verify that they were true. This was a cold moment, a moment of decision. Should they continue to believe in the teachings of a man who had died, or begin a different way of life? It’s obvious that the discouragement of these two disciples at this point far outstripped their hope.

When I was reflecting on what to write for this column, I thought of the story of the Good Samaritan as narrated in the Gospel of Luke 10:25-37. But the term “missionary culture” kept popping into my head. I had no idea what a missionary culture would be in this context, and I haven’t heard or read about it before. But with further reflection and prayer I concluded that I could come to a new definition of the term “missionary culture” in light of the inspiration I was receiving. I wish to share with you the product of my reflection on what I understand “missionary culture” to mean in the context of the parable of the Good Samaritan.

Grace is defined as an unmerited favor we receive from God. It’s freely given through God’s benevolence, and God bestows His grace upon anyone He chooses. By our creation as God’s children, every human is potentially a recipient of God’s grace, especially those who draw closer to Him.

We have all experienced moments of varying emotions — some sad, some happy. Humans have different ways of handling or showing emotions, and being emotional is not always a negative thing. In fact, I feel that emotions bring out our humanity, and we must not be shy or afraid to show emotion even as we try to control outbursts of excessive and negative emotions.

I once read a story of a little girl who kept praying and asking God to give her a bicycle, but she never got one. Her friends began to tease and laugh at her that God didn’t answer her prayers. But the girl responded to them and said, “He did. God said ‘No.’”

As God lives in our hearts, we need to keep them clean so that we can hear his voice. A clean heart avoids places that pollute the mind; a clean heart speaks words that build, not destroy; a clean heart catches the tongue before it gets loose into profanity; a clean heart listens to others and is empathetic to others’ needs; a clean heart doesn’t wish evil for anyone.

As we come into a new year, many of us are contemplating how we’ll live in this new year. Many of us have made — or are still making — new year’s resolutions. As we all contemplate what our resolutions will be, let’s remember to allow the Holy Spirit to lead us in making our resolutions, and then to help us keep them. Make your new resolutions a point of prayer.

By Father Jacob Dankasa Special to The Texas Catholic People of faith believe in the power and efficacy of prayer…

Have you ever wondered why Jesus told one of his closest friends — Peter — to “Get behind me, Satan!”? (Matthew 16:23). This was the man who had just proclaimed that Jesus was “… the Messiah, the Son of the living God” (Matthew 16:16), and Jesus had responded in the presence of everyone, “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father” (Matthew 16:17). But almost immediately this conversation changed, and Jesus referred to him as “Satan.” Note that this conversation occurred after Jesus had told his disciples about his coming suffering, and that it would lead to his dying on the cross. Then Peter took him aside and said, in more modern terms, “No way. Ain’t gonna happen.” Ordinarily, we should be happy with a friend who comes to us at a time of trouble and says, as Peter said to Jesus, “God forbid, Lord! No such thing shall ever happen to you” (Matthew 16:22). But Jesus was not fooled by that gesture because, although it sounded caring and concerned, it was a voice from the Enemy.

Every year we commemorate the season of Lent, which culminates with the celebration of Easter. This is always a reflective season that helps us examine our spiritual lives, identify with the suffering of Jesus, and share in the glory of His resurrection at Easter. During the season of Lent many of us resolve to model our lives on the example of Christ. During Lent, Christians take up Lenten observances such as fasting, almsgiving and prayer, and many Catholics abstain from several things in order to attach themselves more closely to God. Some of us gave up certain behaviors, foods, practices and places as part of Lent. Now that Lent is over and Easter Sunday has come and gone, what next? What happens to our abstinence, those things we gave up? What happens to the renewed prayer life that we had during Lent? What happens to our acts of charity and almsgiving that we exercised during Lent? Are they going to be our new way of life, or will we abandon them and go back to our “former ways”?