Columnists

FATHERS DAY GIVING SELF

Father Esposito: Mortality and weakness: A Father’s Day meditation

Being a father requires a man to acknowledge his mortality. From a purely biological perspective, the sexual drive is a program for reproduction that presumes the death of the one generating new life. Leon Kass, a brilliant physician and philosopher, asserts this truth in a stark manner: “Sexual desire, in human beings as in animals, points to an end that is partly hidden from, and ultimately at odds with, the self-serving individual: sexuality as such means perishability and serves replacement. The salmon swimming upstream to spawn and die tell the universal story: sex is bound up with death, to which it holds a partial answer in procreation. This truth the salmon and the other animals practice blindly; only the human being can understand what it means.”

Teen prays during Mass at New York church

Father Dankasa: Why should we sacrifice?

The word sacrifice means several things. In a religious or cultic sense, it may mean “the offering of animal, plant, or human life or of some material possession to a deity, as in propitiation or homage” But in everyday usage it may mean the giving up of something that is considered valuable by one person for something of higher value or for a good that may benefit someone else.

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Father Dankasa: Focusing on the spirituality of service

Many of us want to grow in holiness and draw closer to God. Our perception of our personal holiness or closeness to God often revolves around how many prayers we say, how many spiritual books we read, how often we attend church, how often we receive the sacraments of the Eucharist and Penance, or whether we are good parents or good people. Yes, these are excellent steps toward holiness and closeness to God, and I encourage and recommend that we all practice them.

BIBLE ILLINOIS CHURCH

Father Esposito: The plea of an atheist for biblical beauty

The Polish poet Czeslaw Milosz, winner of the Nobel Prize for literature in 1980, declared in a book of prose that “the Scriptures constitute the common good of believers, agnostics, and atheists.” For Milosz, whose life was scarred by the Nazi and Communist takeovers of his native land, the moral authority and literary beauty of the Bible was a refuge against the lethal and banal propaganda spewed forth from those godless governments and armies, even though he could not bring himself to believe in God.