St. Paul seems to have defined the triad we know today as the theological virtues: faith, hope, and love. No Jewish source before him brings those three words together, and the pre-Christian pagans do not speak of them as interrelated virtues.
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As a member of the synod preparatory commission, one of the exciting things I have seen is the synergy between clergy and laity in our diocese. Of course, we are still a pilgrim people, and the data we received from the listening sessions shows the need for further growth. Nonetheless, it has been beautiful, as a priest, to work shoulder to shoulder with so many dedicated lay people and priests on the commission and elsewhere, all of us wanting to try our best to give ourselves away for the good of the Church.
The Scripture story of the parable of the two sons (Matthew 21:28-32) tells us something very important about our approach to faith and the things of God. In this parable of Jesus, a man gave his two sons a task — go work in the vineyard. The first son clearly told the father that he would not go, but he later changed his mind and went and worked. The second son immediately agreed to go and do what the father asked, but he failed to actually go.
Profane and profanity are English words commonly used in reference to swearing, cursing, and hurling abusive language at someone. That’s an intriguing development from their Latin roots! A fanum is a temple or a sanctuary; attach the preposition pro to it, and you get “before/in front of/ outside the temple.”
At the depth of every human heart is a vocational calling. It is the echo of Christ’s voice speaking to His people where we cannot help but listen and follow after Him. Pope St. John Paul II wrote, “In the hidden recesses of the human heart the grace of a vocation takes the form of a dialogue. It is a dialogue between Christ and an individual, in which a personal invitation is given. Christ calls the person by name and says: ‘Come, follow me.’”
In my experience, one of the most difficult aspects of being a priest and teacher is the thought that my actions have had negative effects on others.
Every October, as Catholics, we celebrate Respect Life Month. This month-long campaign of prayer and advocacy began in October of 1972, the year before Roe v. Wade. Fifty years later, and following the historic overruling of Roe last year, the Church continues to pray for the protection of every human life, to defend it from conception to natural death, and to witness to the dignity of each and every human person.
The current Eucharistic Revival in the United States is generating a discussion of the role of Eucharistic Adoration in the life of the Church. While the practice is encouraged by many, some people have noted that devotions such as exposition of the Blessed Sacrament and Eucharistic processions were invented and popularized in the medieval period, and thus were not part of the early Church’s liturgical worship.
There is a type of combo that is inseparable and, in fact, indivisible. This is the combo of Christ and the Church. Human intellect or wisdom (or lack of wisdom) can neither create nor separate such a combo. This is a divine combo, a divine presence in the world.
The third Sunday in September is designated as “Catechetical Sunday” by the United States Conference of Catholic Bishops, or USCCB. It is a day to celebrate the ministry of catechesis, the passing on the faith. This year’s theme, “Come to me all who labor and are burdened,” (Matthew 11:28) reminds us of the invitation we receive from the Lord Jesus to follow Him and the promise that He doesn’t want to add to our burdens; he wants to lighten them. Observing Catechetical Sunday is a great way show appreciation to our catechists for the hard work that they do accompanying the many people of all ages throughout the year. It is in their dedication, efforts, and true servant’s heart that they continually give of themselves by helping so many families in their faith journey.