I was deeply impressed by the answer a fellow priest gave recently to a question that I ponder frequently. When asked to name one unifying cause for the troubles that plague us as American Catholics, he simply said, “I think we try to avoid suffering at any cost.”
Columnists
No easy interpretation of Genesis 22 exists. The account of God’s test of Abraham is truly awe-ful. It gives us no psychological insights into the heart of Abraham or Isaac, and the sparse narrative details — the three days’ journey, the binding of Isaac upon the altar, the dramatic angelic intervention to stay Abraham’s knife — are terrifying in their raw simplicity. Yet these verses offer wondrous cause for meditation on the mystery of sacrifice.
As Catholic priests, there are certain activities and rituals that we carry out as part of our priestly duties, functions, and ministry. These functions include celebrating the Mass, hearing confessions, giving a homily/reflection, praying the Liturgy of the Hours, etc. These are functions or activities that we carry out mostly on a daily basis. For me, as for many other priests, it is a blessing and privilege to exercise this ministry and to carry out these functions. I cannot measure the sanctifying grace it brings to me and the joy I feel when I carry out these ministerial duties.
I love Lent. But it was not always like that. As a kid, my whole understanding of Lent was shaped by the commandment: Thou shalt give up something that you love.
My impression is that many people today think we live in unprecedented and negative times. They feel afraid as they watch ideologies make bold moves for economic and political power. In a certain basic sense, it is hard for me to agree that our times are unprecedented. The Church must struggle in every age, and we just don’t have that divine vision which would allow us to compare, definitively or apocalyptically, our own age with any other. On the other hand, I can easily understand the feeling that things are urgent; after all, these are our times, and so we are, quite rightly, sensitive to their dramatic character.
The sacrament of reconciliation – sometimes called confession or penance — brings us into communion with God. Through the sacrament of reconciliation, our relationship with God is restored and we become united with His grace.
This Christmas I had the very edifying experience of attending for the first time a celebration of Las Posadas.
Nicknamed the “professor pope,” Benedict XVI lived a life devoted to placing the truth in the service of love. A keen defender and teacher of the church’s doctrines, he had a deep confidence that the truths handed down by Jesus Christ would never detract from our ability to carry out his commandment to love. Rather, they would help us fulfill it.
In online conversations you cannot run away from strangers if your task is to evangelize and change hearts. If you only preach to people who already agree with you, you may only be maintaining the status quo.
For centuries, the veneration of Our Lady of Guadalupe has stood as a profound testament to the convergence of religious dedication and cultural identity within the Latino Catholic community and the greater American Catholic church. Rooted in the Virgin Mary’s apparition to a peasant native of Mexico, Juan Diego, the celebration of Our Lady of Guadalupe is more than a religious tradition as it now has become a vibrant cultural tapestry, lovingly woven by our Mother and her Son, that continues to be a guiding light for the lost ‘truth seekers’ who yearn for peace, truth, and beauty in the midst of a broken, chaotic world.