There is an adage in one of the Nigerian languages (Hausa) that says “Zumunci a kafa ta ke,” translated directly as “fellowship (or relationship) is on the foot.” This means that true fellowship is shown through physical presence. This adage reminds us of the need for demonstrating fellowship or relationship through physical visitation, which is even more important in today’s world, where physical presence is often replaced by media technology. In our busy world there is a tendency to neglect the need for physical visitation with family members and friends. Of course, COVID-19 is a setback to our physical presence at this time, but even without COVID our world and all its demands have, at least to some degree, forced many people into a life of individualism and separatism. Many of us explain why we are unable to be with family and friends with the simple excuse that we are too busy.

The Polish poet Czeslaw Milosz, winner of the Nobel Prize for literature in 1980, declared in a book of prose that “the Scriptures constitute the common good of believers, agnostics, and atheists.” For Milosz, whose life was scarred by the Nazi and Communist takeovers of his native land, the moral authority and literary beauty of the Bible was a refuge against the lethal and banal propaganda spewed forth from those godless governments and armies, even though he could not bring himself to believe in God.

Many of us want to grow in holiness and draw closer to God. Our perception of our personal holiness or closeness to God often revolves around how many prayers we say, how many spiritual books we read, how often we attend church, how often we receive the sacraments of the Eucharist and Penance, or whether we are good parents or good people. Yes, these are excellent steps toward holiness and closeness to God, and I encourage and recommend that we all practice them.

This Lent I’m studying the “wilderness” or “desert” in Scripture, and especially in the journey of Israel from Egypt to the Promised Land. The dangerous wild is a powerful image for the spiritual life, and it plays a large part in the lives of figures like Jacob, Moses, David, Elijah, John the Baptist and Jesus. What about in yours?

The word sacrifice means several things. In a religious or cultic sense, it may mean “the offering of animal, plant, or human life or of some material possession to a deity, as in propitiation or homage” But in everyday usage it may mean the giving up of something that is considered valuable by one person for something of higher value or for a good that may benefit someone else.

By Father Jacob Dankasa Special to The Texas Catholic The last words of a beloved one are very important. In…

When the Lord appeared to two of his followers on their way to Emmaus, it was obvious that the men were cold, disappointed, and confused about all that had happened in recent times, especially the crucifixion of the man called Jesus. They were at a loss as to what they could do now that he was no more. And even though they had heard rumors of his rising, they couldn’t verify that they were true. This was a cold moment, a moment of decision. Should they continue to believe in the teachings of a man who had died, or begin a different way of life? It’s obvious that the discouragement of these two disciples at this point far outstripped their hope.

When I was reflecting on what to write for this column, I thought of the story of the Good Samaritan as narrated in the Gospel of Luke 10:25-37. But the term “missionary culture” kept popping into my head. I had no idea what a missionary culture would be in this context, and I haven’t heard or read about it before. But with further reflection and prayer I concluded that I could come to a new definition of the term “missionary culture” in light of the inspiration I was receiving. I wish to share with you the product of my reflection on what I understand “missionary culture” to mean in the context of the parable of the Good Samaritan.

Grace is defined as an unmerited favor we receive from God. It’s freely given through God’s benevolence, and God bestows His grace upon anyone He chooses. By our creation as God’s children, every human is potentially a recipient of God’s grace, especially those who draw closer to Him.

We have all experienced moments of varying emotions — some sad, some happy. Humans have different ways of handling or showing emotions, and being emotional is not always a negative thing. In fact, I feel that emotions bring out our humanity, and we must not be shy or afraid to show emotion even as we try to control outbursts of excessive and negative emotions.

Today I heard about a theory of human personality which teaches that at the time of birth a child is given a false identity. This new person has a name that it did not choose. It has a family with which it is constantly compared as to relationship of age or of comparison of talent or wit. It lives in a world that it did not create.

I once read a story of a little girl who kept praying and asking God to give her a bicycle, but she never got one. Her friends began to tease and laugh at her that God didn’t answer her prayers. But the girl responded to them and said, “He did. God said ‘No.’”

As God lives in our hearts, we need to keep them clean so that we can hear his voice. A clean heart avoids places that pollute the mind; a clean heart speaks words that build, not destroy; a clean heart catches the tongue before it gets loose into profanity; a clean heart listens to others and is empathetic to others’ needs; a clean heart doesn’t wish evil for anyone.

As we come into a new year, many of us are contemplating how we’ll live in this new year. Many of us have made — or are still making — new year’s resolutions. As we all contemplate what our resolutions will be, let’s remember to allow the Holy Spirit to lead us in making our resolutions, and then to help us keep them. Make your new resolutions a point of prayer.

By Father Jacob Dankasa Special to The Texas Catholic People of faith believe in the power and efficacy of prayer…