While awaiting a sham trial and certain execution for high treason, Thomas More prayed and wrote. Henry VIII had declared himself head of the Church of England, and the Catholic More, who had served the king loyally as chancellor, refused to break his spiritual allegiance to the pope. He was utterly alone at this hour of his life; his beloved wife and children implored him to overcome his scruple of conscience and sign the Oath of Supremacy. More clearly regarded his own suffering as an imitation of his Lord; his most beautiful prison writing is “The Sadness of Christ,” a meditation on the garden agony of Jesus, the innocent suffering servant.
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One of the most laudable questions I receive is about how to discern God’s will. A decision is easy to make when the choice is between something right and something wrong. But a decision can be difficult when the choice is between two goods and I have to discover the specific will God has for me. I recently read a great book on this topic, and I want to share its theses. The book is “Discerning the Will of God: An Ignatian Guide to Christian Decision Making” by Father Timothy Gallagher.
I reached a new low recently when I felt an overwhelming and irresistible itch to catch up on emails mere minutes after my first check of the day, which happened mere minutes after I finished celebrating Mass. I had long lamented the sight of my students reaching addictively for their phones as soon as class ended, but the realization that the contagion had spread to me was a sad revelation.
Grace is defined as an unmerited favor we receive from God. It’s freely given through God’s benevolence, and God bestows His grace upon anyone He chooses. By our creation as God’s children, every human is potentially a recipient of God’s grace, especially those who draw closer to Him.
Every moment becomes a kind of sacrament, so to speak, since the treasures of grace lie concealed beneath what is very plain and visible.
The future is not simply an adventure; it’s the adventure, according to the Latin roots ad, “to, toward” and ventura, “what will come.” While many students eagerly anticipate the start of a new school year and engaged couples impatiently count down the days to their wedding, dread of the approaching unknowns is familiar to virtually everyone. Regardless of one’s age, fear of the future is a dominant emotion that inhibits our joyful living of the blessed adventure that God wishes every life to be.
This morning a remarkable event took place…it was rain, rain, rain, rain in Texas and in August!
When I was reflecting on what to write for this column, I thought of the story of the Good Samaritan as narrated in the Gospel of Luke 10:25-37. But the term “missionary culture” kept popping into my head. I had no idea what a missionary culture would be in this context, and I haven’t heard or read about it before. But with further reflection and prayer I concluded that I could come to a new definition of the term “missionary culture” in light of the inspiration I was receiving. I wish to share with you the product of my reflection on what I understand “missionary culture” to mean in the context of the parable of the Good Samaritan.
When the Lord appeared to two of his followers on their way to Emmaus, it was obvious that the men were cold, disappointed, and confused about all that had happened in recent times, especially the crucifixion of the man called Jesus. They were at a loss as to what they could do now that he was no more. And even though they had heard rumors of his rising, they couldn’t verify that they were true. This was a cold moment, a moment of decision. Should they continue to believe in the teachings of a man who had died, or begin a different way of life? It’s obvious that the discouragement of these two disciples at this point far outstripped their hope.
For a while, I have been studying the topic of race in American and Catholic history. It is a difficult topic for obvious reasons, but it is also a rewarding one. In fact, I have been greatly edified learning about figures like Venerable Augustus Tolton, St. Katharine Drexel, Servant of God Thea Bowman and others. If you’re looking for a way into such stories, check out “Black Catholics on the Road to Sainthood.”